Wednesday, November 21, 2007

November 21st - Day 325

Ezekiel 42-43:27



Ezekiel 42
Rooms for the Priests

1 Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2 The building whose door faced north was a hundred cubits [a] long and fifty cubits wide. 3 Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4 In front of the rooms was an inner passageway ten cubits wide and a hundred cubits [b] long. Their doors were on the north. 5 Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6 The rooms on the third floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7 There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8 While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9 The lower rooms had an entrance on the east side as one enters them from the outer court.

10 On the south side [c] along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, "The north and south rooms facing the temple courtyard are the priests' rooms, where the priests who approach the LORD will eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings and the guilt offerings—for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people."

15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits. [d] 17 He measured the north side; it was five hundred cubits [e] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.

Ezekiel 43


The Glory Returns to the Temple

1 Then the man brought me to the gate facing east, 2 and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3 The vision I saw was like the vision I had seen when he [f] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4 The glory of the LORD entered the temple through the gate facing east. 5 Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.

6 While the man was standing beside me, I heard someone speaking to me from inside the temple. 7 He said: "Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The house of Israel will never again defile my holy name—neither they nor their kings—by their prostitution [g] and the lifeless idols [h] of their kings at their high places. 8 When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9 Now let them put away from me their prostitution and the lifeless idols of their kings, and I will live among them forever.

10 "Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider the plan, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations [i] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

12 "This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

The Altar

13 "These are the measurements of the altar in long cubits, that cubit being a cubit [j] and a handbreadth [k] : Its gutter is a cubit deep and a cubit wide, with a rim of one span [l] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge it is two cubits high and a cubit wide, and from the smaller ledge up to the larger ledge it is four cubits high and a cubit wide. 15 The altar hearth is four cubits high, and four horns project upward from the hearth. 16 The altar hearth is square, twelve cubits long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around. The steps of the altar face east."

18 Then he said to me, "Son of man, this is what the Sovereign LORD says: These will be the regulations for sacrificing burnt offerings and sprinkling blood upon the altar when it is built: 19 You are to give a young bull as a sin offering to the priests, who are Levites, of the family of Zadok, who come near to minister before me, declares the Sovereign LORD. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

22 "On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the LORD, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.

25 "For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings [m] on the altar. Then I will accept you, declares the Sovereign LORD."


Footnotes:


  1. Ezekiel 42:2 The common cubit was about 1 1/2 feet (about 0.5 meter).
  2. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  3. Ezekiel 42:10 Septuagint; Hebrew Eastward
  4. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods ; also in verses 18 and 19.
  5. Ezekiel 42:17 Septuagint; Hebrew rods
  6. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts
  7. Ezekiel 43:7 Or their spiritual adultery ; also in verse
  8. Ezekiel 43:7 Or the corpses ; also in verse
  9. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  10. Ezekiel 43:13 The common cubit was about 1 1/2 feet (about 0.5 meter).
  11. Ezekiel 43:13 That is, about 3 inches (about 8 centimeters)
  12. Ezekiel 43:13 That is, about 9 inches (about 22 centimeters)
  13. Ezekiel 43:27 Traditionally peace offerings


James 5:1-20



James 5


Warning to Rich Oppressors

1Now listen, you rich people, weep and wail because of the misery that is coming upon you. 2Your wealth has rotted, and moths have eaten your clothes. 3Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. 5You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.[a] 6You have condemned and murdered innocent men, who were not opposing you.
Patience in Suffering

7Be patient, then, brothers, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. 8You too, be patient and stand firm, because the Lord's coming is near. 9Don't grumble against each other, brothers, or you will be judged. The Judge is standing at the door!

10Brothers, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. 11As you know, we consider blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

12Above all, my brothers, do not swear—not by heaven or by earth or by anything else. Let your "Yes" be yes, and your "No," no, or you will be condemned.

The Prayer of Faith

13Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. 14Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. 15And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. 16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

17Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18Again he prayed, and the heavens gave rain, and the earth produced its crops. 19My brothers, if one of you should wander from the truth and someone should bring him back, 20remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.


Footnotes:


  1. James 5:5 Or yourselves as in a day of feasting


Psalm 119:1-16



Psalm 119


' Aleph

1 [a] Blessed are they whose ways are blameless,

who walk according to the law of the LORD.

2 Blessed are they who keep his statutes

and seek him with all their heart.

3 They do nothing wrong;

they walk in his ways.

4 You have laid down precepts

that are to be fully obeyed.

5 Oh, that my ways were steadfast

in obeying your decrees!

6 Then I would not be put to shame

when I consider all your commands.

7 I will praise you with an upright heart

as I learn your righteous laws.

8 I will obey your decrees;

do not utterly forsake me.

b Beth

9 How can a young man keep his way pure?

By living according to your word.

10 I seek you with all my heart;

do not let me stray from your commands.

11 I have hidden your word in my heart

that I might not sin against you.

12 Praise be to you, O LORD;

teach me your decrees.

13 With my lips I recount

all the laws that come from your mouth.

14 I rejoice in following your statutes

as one rejoices in great riches.

15 I meditate on your precepts

and consider your ways.

16 I delight in your decrees;

I will not neglect your word.


Footnotes:


  1. Psalm 119:1 Chapter 119 This psalm is an acrostic poem; the verses of each stanza begin with the same letter of the Hebrew alphabet.


Proverbs 28:6-7



6 Better a poor man whose walk is blameless

than a rich man whose ways are perverse.


7 He who keeps the law is a discerning son,

but a companion of gluttons disgraces his father.

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